Giridhari Behera, 73, is quite unhappy and upset over the controversy and confusion around Rasagola and the GI tag to Banglar Rosogolla. “Bengal may claim for its own type of the delicacy, but Rasagola is ours and will always remain so,” claims Giridhari, a confectioner of close to half a century experience and one of the old timers at Pahala-famous for Rasogola- on the Bhubaneswar-Cuttack stretch of the national highway (NH) 16. “The Odisha government has to take steps quickly and settle the matter,” adds Giridhar.
While West Bengal has worngly claimed it received the Geographical Indication (GI) tag for ‘Banglar Rosogolla’ this month, Odisha government is still mulling over applying for GI registration for the Rasagola associated with the Jagannath temple. The Odisha government had sought opinions of two top law firms having rich experience in handling patent cases. Odisha government has realised that ‘Pahala Rasagola’ does not have enough historical evidence to support it as is available in case of the ‘Jagannath Rasagola’. Shree Jagannath Temple Administration (SJTA) or even the Servitors’ Association can file for the GI tag on behalf of the state.
The state industries department has recommended that based on the research papers submitted by Jagannath cult historian Asit Mohanty, the government may consider all coastal districts – Cuttack, Khordha, Puri, Kendrapara and Nayagarh – as a region to represent the claim of local manufacturer for GI tag registration.
The GI tag was primarily developed with the purpose of recognising the unique identity connecting different products and places. For a product to get GI tag, it has to have a unique quality, reputation or characteristic which is attributable to its geographic origin.
Ironically, Odisha had formed technical committee in September 2015 to collect evidences on the origin of Rasagola in the state after both Odisha and West Bengal braced up for acquiring GI status for the ball shaped syrupy dessert. It even went a step further to declare July 30 as ‘Rasagola Dibasa (Day)’, to celebrate its origin. The government had initiated process for the GI tag for Pahala Rasagola.
Mamta’s Fake Claim
“Definitely we have been very slow in our approach,” conceded a senior minister in Naveen Patnaik’s cabinet. “The tag is for Banglar Rosogolla, not Rasagola in general. However, we are now seriously working on for the same and we will have it for our Rasagola,” the minister added.
According to Asit Mohanty, Bengal Rosogulla is just a variant of the Rasagola that originated in Odisha. The report of a committee headed by Mohanty, points to the sweet's reference in Dandi Ramayana, a version of the epic adapted by Balaram Das in the 16th century. Tracing the origin of the sweet, it also claims that the sweet was being offered to gods in mutts and temples for over 600 years. It refutes Bengal's claim that Rasagula had reached Odisha under the influence of Shri Chaitanya. The neighbouring state had also claimed that chhena (cottage cheese), from which rasagulla is made, was invented in Bengal. “We have a lot of literary evidence to prove that Rasagola originated from Odisha,” said, Mohanty.
According to local legends, when Lord Jagannath goes on the 9-day yatra without the consent of his wife Laxmi, she gets very upset and locks one of the doors to the temple called the ‘Vijay Dwar’. Upon the Lord’s arrival, he tries to appease her by offering her rasagulas. This ritual which is known as ‘Bachanika’ is a part of the “Niladri Bije” or “Arrival of God” observance which marks the return of the deities to the temple.
By Debi Mohanty
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